Sri Rudram (Namakam)
invocation
ॐ नमो भगवते रुद्राय ॥
oṃ namo bhagavate rudrāya ||
Meaning
Om. Salutation to the blessed Lord Rudra.
anuvaka 1
नमस्ते रुद्र मन्यव उतोत इषवे नमः ।
namaste rudra manyava utota iṣave namaḥ |
नमस्ते अस्तु धन्वने बाहुभ्यामुत ते नमः ॥
namaste astu dhanvane bāhubhyāmuta te namaḥ ||
या त इषुः शिवतमा शिवम्बभूव ते धनुः ।
yā ta iṣuḥ śivatamā śivambabhūva te dhanuḥ |
शिवा शरव्या या तव तया नो रुद्र मृडय ।
śivā śaravyā yā tava tayā no rudra mṛḍaya |
या ते रुद्र शिवा तनूरघोराऽपापकाशिनी ।
yā te rudra śivā tanūraghorā'pāpakāśinī |
तया नस्तनुवा शन्तमया गिरिशन्ताभिचाकशीहि ॥
tayā nastanuvā śantamayā giriśantābhicākaśīhi ||
यामिषुङ्गिरिशन्त हस्ते बिभर्ष्यस्तवे ।
yāmiṣuṅgiriśanta haste bibharṣyastave |
शिवाङ्गिरित्र ताङ्कुरु मा हिंसीः पुरुषञ्जगत्॥
śivāṅgiritra tāṅkuru mā hiṃsīḥ puruṣañjagat ||
शिवेन वचसा त्वा गिरिशाच्छा वदामसि ।
śivena vacasā tvā giriśācchā vadāmasi |
यथा नस्सर्वमिज्जगदयक्ष्मं सुमना असत् ॥
yathā nassarvamijjagadayakṣmaṃ sumanā asat ||
अध्यवोचदधिवक्ता प्रथमो दैव्यो भिषक् ।
adhyavocadadhivaktā prathamo daivyo bhiṣak |
अहीश्च सर्वाञ्जम्भयन्त्सर्वाश्च यातुधान्यः ॥
ahīśca sarvāñjambhayantsarvāśca yātudhānyaḥ ||
असौ यस्ताम्रो अरुण उत बभ्रुस्सुमङ्गलः ।
asau yastāmro aruṇa uta babhrussumaṅgalaḥ |
ये चेमां रुद्रा अभितो दिक्षु श्रितास्सहस्रशोऽवैषां हेड ईमहे ॥
ye cemāṃ rudrā abhito dikṣu śritāssahasraśo'vaiṣāṃ heḍa īmahe ||
असौ योऽवसर्पति नीलग्रीवो विलोहितः ।
asau yo'vasarpati nīlagrīvo vilohitaḥ |
उतैनङ्गोपा अदृशन्नदृशन्नुदहार्यः ।
utainaṅgopā adṛśannadṛśannudahāryaḥ |
उतैनंविश्वा भूतानि स दृष्टो मृडयाति नः ॥
utainaṃviśvā bhūtāni sa dṛṣṭo mṛḍayāti naḥ ||
नमो अस्तु नीलग्रीवाय सहस्राक्षाय मीढुषे ।
namo astu nīlagrīvāya sahasrākṣāya mīḍhuṣe |
अथो ये अस्य सत्वानोऽहन्तेभ्योऽकरन्नमः ॥
atho ye asya satvāno'hantebhyo'karannamaḥ ||
प्रमुञ्च धन्वनस्त्वमुभयोरार्त्नियोर्ज्याम् ।
pramuñca dhanvanastvamubhayorārtniyorjyām |
याश्च ते हस्त इषवः परा ता भगवो वप ॥
yāśca te hasta iṣavaḥ parā tā bhagavo vapa ||
अवतत्य धनुस्त्वं सहस्राक्ष शतेषुधे ।
avatatya dhanustvaṃ sahasrākṣa śateṣudhe |
निशीर्य शल्यानाम्मुखा शिवो नः सुमना भव ॥
niśīrya śalyānāmmukhā śivo naḥ sumanā bhava ||
विज्यन्धनुः कपर्दिनो विशल्यो बाणवां उत ।
vijyandhanuḥ kapardino viśalyo bāṇavāṃ uta |
अनेशन्नस्येषव आभुरस्य निषङ्गथिः ॥
aneśannasyeṣava ābhurasya niṣaṅgathiḥ ||
या ते हेतिर्मीडुष्टम हस्ते बभूव ते धनुः ।
yā te hetirmīḍuṣṭama haste babhūva te dhanuḥ |
तयाऽस्मान्, विश्वतस्त्वमयक्ष्मया परिब्भुज ॥
tayā'smān, viśvatastvamayakṣmayā paribbhuja ||
नमस्ते अस्त्वायुधायानातताय धृष्णवे ।
namaste astvāyudhāyānātatāya dhṛṣṇave |
उभाभ्यामुत ते नमो बाहुभ्यान्तव धन्वने ॥
ubhābhyāmuta te namo bāhubhyāntava dhanvane ||
परि ते धन्वनो हेतिरस्मान् वृणक्तु विश्वतः ।
pari te dhanvano hetirasmān vṛṇaktu viśvataḥ |
अथो य इषुधिस्तवारे अस्मन्निधेहि तम् ॥ 1 ॥
atho ya iṣudhistavāre asmannidhehi tam || 1 ||
Meaning
Salutation to you, O Rudra, to your wrath, and salutation too to your arrow.
Salutation be to your bow, and salutation too to your two arms.
That arrow of yours which is most auspicious, and that bow of yours which has become auspicious,
and that quiver of yours which is auspicious — with these, O Rudra, grant us happiness.
That form of yours, O Rudra, which is auspicious, is not terrible, and radiates no evil,
with that most peaceful form of yours, O bringer of peace to the mountain-dweller, look upon us.
That arrow which you hold in hand, O mountain-dwelling one, ready to shoot,
make it gentle, O Giritra, protector of the mountain — do not harm any person or any creature.
With auspicious words we address you, O Girisha, lord of the mountain.
so that this whole world of ours may be free from disease and well-disposed.
The divine physician, foremost of speakers, has proclaimed —
subduing all serpents and all sorceresses,
he who is copper-red, ruddy, and tawny, and most auspicious —
and those Rudras who dwell in the directions around this earth, a thousandfold — of them we beg the anger be turned away.
He who moves along, the blue-throated, red-hued one —
him the cowherds have seen, the water-carriers have seen,
and all beings have seen him; may he, thus seen, grant us happiness.
Salutation be to the blue-throated, thousand-eyed, bountiful giver,
and to his attendants also we, who mean no harm, offer salutation.
Release the bowstring from both ends of your bow,
and those arrows that are in your hand, O Lord, cast them far away.
Having unstrung your bow, O thousand-eyed, hundred-quivered one,
and having blunted the points of your arrows, be gracious and well-disposed toward us.
With your bow unstrung, O matted-haired one, and your quiver of arrows without points,
may his arrows be harmless, and his quiver be free of danger.
That weapon of yours, O most bountiful one, which was in your hand, and that bow of yours,
with it, free from disease, protect us on every side.
Salutation be to your weapon, unstretched, the bold one,
and salutation also to both your arms and to your bow.
May the missile of your bow pass us by on every side,
and that quiver of yours — keep it far away from us. (Anuvaka 1 ends here.)
anuvaka 2
नमस्ते अस्तु भगवन्विश्वेश्वराय महादेवाय त्र्यम्बकाय त्रिपुरान्तकाय त्रिकाग्निकालाय कालाग्निरुद्राय नीलकण्ठाय मृत्युञ्जयाय सर्वेश्वराय सदाशिवाय श्रीमन्महादेवाय नमः ।
namaste astu bhagavanviśveśvarāya mahādevāya tryambakāya tripurāntakāya trikāgnikālāya kālāgnirudrāya nīlakaṇṭhāya mṛtyuñjayāya sarveśvarāya sadāśivāya śrīmanmahādevāya namaḥ |
नमो हिरण्य बाहवे सेनान्ये दिशाञ्च पतये नमो
namo hiraṇya bāhave senānye diśāñca pataye namo
नमो वृक्षेभ्यो हरिकेशेभ्यः पशूनाम्पतये नमो
namo vṛkṣebhyo harikeśebhyaḥ paśūnāmpataye namo
नमः सस्पिञ्जराय त्विषीमते पथीनाम्पतये नमो
namaḥ saspiñjarāya tviṣīmate pathīnāmpataye namo
नमो बभ्लुशाय विव्याधिनेऽन्नानाम्पतये नमो
namo babhluśāya vivyādhine'nnānāmpataye namo
नमो हरिकेशायोपवीतिने पुष्टानाम्पतये नमो
namo harikeśāyopavītine puṣṭānāmpataye namo
नमो भवस्य हेत्यै जगताम्पतये नमो
namo bhavasya hetyai jagatāmpataye namo
नमो रुद्रायातताविने क्षेत्राणाम्पतये नमो
namo rudrāyātatāvine kṣetrāṇāmpataye namo
नमस्सूतायाहन्त्याय वनानाम्पतये नमो
namassūtāyāhantyāya vanānāmpataye namo
नमो रोहिताय स्थपतये वृक्षाणाम्पतये नमो
namo rohitāya sthapataye vṛkṣāṇāmpataye namo
नमो मन्त्रिणे वाणिजाय कक्षाणाम्पतये नमो
namo mantriṇe vāṇijāya kakṣāṇāmpataye namo
नमो भुवन्तये वारिवस्कृतायौषधीनाम्पतये नमो
namo bhuvantaye vārivaskṛtāyauṣadhīnāmpataye namo
नम उच्चैर्घोषायाक्रन्दयते पत्तीनाम्पतये नमो
nama uccairghoṣāyākrandayate pattīnāmpataye namo
नमः कृत्स्नवीताय धावते सत्त्वनाम्पतये नमः ॥ 2 ॥
namaḥ kṛtsnavītāya dhāvate sattvanāmpataye namaḥ || 2 ||
Meaning
Salutation be to you, O blessed one — Vishveshvara (lord of the universe), Mahadeva (the great god), Tryambaka (the three-eyed one), Tripurantaka (destroyer of the three cities), Trikagnikala (master of the threefold fire and time), Kalagnirudra (Rudra as the fire of time), Nilakantha (the blue-throated one), Mrityunjaya (conqueror of death), Sarveshvara (lord of all), Sadashiva (the ever-auspicious one), the glorious Mahadeva — salutation.
Salutation to the golden-armed one, the commander of the army, and the lord of the directions — salutation.
Salutation to the one dwelling in the trees, the tawny-locked one, and the lord of animals — salutation.
Salutation to the reddish-brown, radiant one, and the lord of pathways — salutation.
Salutation to the tawny one, the piercer, and the lord of food — salutation.
Salutation to the tawny-locked, sacred-thread-wearing one, and the lord of the well-nourished — salutation.
Salutation to Bhava's weapon, and the lord of the worlds — salutation.
Salutation to Rudra the bow-bearer, and the lord of fields — salutation.
Salutation to the charioteer, the unassailable one, and the lord of forests — salutation.
Salutation to the red one, the master-builder, and the lord of trees — salutation.
Salutation to the counsellor, the merchant, and the lord of thickets — salutation.
Salutation to the world-pervading one, the bringer of good rain, and the lord of herbs — salutation.
Salutation to the loud-voiced one, the summoner, and the lord of foot-soldiers — salutation.
Salutation to the all-encompassing one, the swift-running one, and the lord of living beings — salutation. (Anuvaka 2 ends here.)
anuvaka 3
नमस्सहमानाय निव्याधिन आव्याधिनीनाम्पतये नमो
namassahamānāya nivyādhina āvyādhinīnāmpataye namo
नमः ककुभाय निषङ्गिणे स्तेनानाम्पतये नमो
namaḥ kakubhāya niṣaṅgiṇe stenānāmpataye namo
नमो निषङ्गिण इषुधिमते तस्कराणाम्पतये नमो
namo niṣaṅgiṇa iṣudhimate taskarāṇāmpataye namo
नमो वञ्चते परिवञ्चते स्तायूनाम्पतये नमो
namo vañcate parivañcate stāyūnāmpataye namo
नमो निचेरवे परिचरायारण्यानाम्पतये नमो
namo nicerave paricarāyāraṇyānāmpataye namo
नमः सृकाविभ्यो जिघांसद्भ्यो मुष्णताम्पतये नमो
namaḥ sṛkāvibhyo jighāṃsadbhyo muṣṇatāmpataye namo
नमोऽसिमद्भ्यो नक्तञ्चरद्भ्यः प्रकृन्तानाम्पतये नमो
namo'simadbhyo naktañcaradbhyaḥ prakṛntānāmpataye namo
नम उष्णीषिणे गिरिचराय कुलुञ्चानाम्पतये नमो
nama uṣṇīṣiṇe giricarāya kuluñcānāmpataye namo
नम इषुमद्भ्यो धन्वाविभ्यश्च वो नमो
nama iṣumadbhyo dhanvāvibhyaśca vo namo
नम आतन्वानेभ्यः प्रतिदधानेभ्यश्च वो नमो
nama ātanvānebhyaḥ pratidadhānebhyaśca vo namo
नम आयच्छद्भ्यो विसृजद्भ्यश्च वो नमो
nama āyacchadbhyo visṛjadbhyaśca vo namo
नमोऽस्यद्भ्यो विद्यद्भ्यश्च वो नमो
namo'syadbhyo vidyadbhyaśca vo namo
नम आसीनेभ्यश्शयानेभ्यश्च वो नमो
nama āsīnebhyaśśayānebhyaśca vo namo
नमः स्वपद्भ्यो जाग्रद्भ्यश्च वो नमो
namaḥ svapadbhyo jāgradbhyaśca vo namo
नमस्तिष्ठद्भ्यो धावद्भ्यश्च वो नमो
namastiṣṭhadbhyo dhāvadbhyaśca vo namo
नमः सभाभ्यः सभापतिभ्यश्च वो नमो
namaḥ sabhābhyaḥ sabhāpatibhyaśca vo namo
नमो अश्वेभ्योऽश्वपतिभ्यश्च वो नमः ॥ 3 ॥
namo aśvebhyo'śvapatibhyaśca vo namaḥ || 3 ||
Meaning
Salutation to the all-enduring one, the piercer, and the lord of huntresses — salutation.
Salutation to the peak-dweller, the quiver-bearer, and the lord of thieves — salutation.
Salutation to the quiver-bearer, the arrow-holder, and the lord of robbers — salutation.
Salutation to the deceiver, the thoroughgoing deceiver, and the lord of stealthy thieves — salutation.
Salutation to the stalker, the prowler, and the lord of the wilds — salutation.
Salutation to those armed with spears, those bent on killing, and the lord of plunderers — salutation.
Salutation to sword-bearers, night-wanderers, and the lord of marauders — salutation.
Salutation to the turban-wearer, the mountain-roamer, and the lord of burglars — salutation.
Salutation to those armed with arrows, and those armed with bows — salutation to you.
Salutation to those who draw the bow, and those who fit the arrow — salutation to you.
Salutation to those who pull back the string, and those who release it — salutation to you.
Salutation to those who cast the missile, and those who let it fly — salutation to you.
Salutation to those who sit, and those who lie down — salutation to you.
Salutation to those who sleep, and those who stay awake — salutation to you.
Salutation to those who stand still, and those who run — salutation to you.
Salutation to the assemblies, and to the lords of assemblies — salutation to you.
Salutation to horses, and to the lords of horses — salutation to you. (Anuvaka 3 ends here.)
anuvaka 4
नम आव्याधिनीभ्यो विविध्यन्तीभ्यश्च वो नमो
nama āvyādhinībhyo vividhyantībhyaśca vo namo
नम उगणाभ्यस्तृंहतीभ्यश्च वो नमो
nama ugaṇābhyastṛṃhatībhyaśca vo namo
नमो गृत्सेभ्यो गृत्सपतिभ्यश्च वो नमो
namo gṛtsebhyo gṛtsapatibhyaśca vo namo
नमो व्रातेभ्यो व्रातपतिभ्यश्च वो नमो
namo vrātebhyo vrātapatibhyaśca vo namo
नमो गणेभ्यो गणपतिभ्यश्च वो नमो
namo gaṇebhyo gaṇapatibhyaśca vo namo
नमो विरूपेभ्यो विश्वरूपेभ्यश्च वो नमो
namo virūpebhyo viśvarūpebhyaśca vo namo
नमो महद्भ्यः, क्षुल्लकेभ्यश्च वो नमो
namo mahadbhyaḥ, kṣullakebhyaśca vo namo
नमो रथिभ्योऽरथेभ्यश्च वो नमो
namo rathibhyo'rathebhyaśca vo namo
नमो रथेभ्यो रथपतिभ्यश्च वो नमो
namo rathebhyo rathapatibhyaśca vo namo
नमस्सेनाभ्यस्सेनानिभ्यश्च वो नमो
namassenābhyassenānibhyaśca vo namo
नमः, क्षत्तृभ्यः सङ्ग्रहीतृभ्यश्च वो नमो
namaḥ, kṣattṛbhyaḥ saṅgrahītṛbhyaśca vo namo
नमस्तक्षभ्यो रथकारेभ्यश्च वो नमो
namastakṣabhyo rathakārebhyaśca vo namo
नमः कुलालेभ्यः कर्मारेभ्यश्च वो नमो
namaḥ kulālebhyaḥ karmārebhyaśca vo namo
नमः पुञ्जिष्टेभ्यो निषादेभ्यश्च वो नमो
namaḥ puñjiṣṭebhyo niṣādebhyaśca vo namo
नम इषुकृद्भ्यो धन्वकृद्भ्यश्च वो नमो
nama iṣukṛdbhyo dhanvakṛdbhyaśca vo namo
नमो मृगयुभ्यः श्वनिभ्यश्च वो नमो
namo mṛgayubhyaḥ śvanibhyaśca vo namo
नमश्श्वभ्यश्श्वपतिभ्यश्च वो नमः ॥ 4 ॥
namaśśvabhyaśśvapatibhyaśca vo namaḥ || 4 ||
Meaning
Salutation to the piercing spirits, and to the wounding spirits — salutation to you.
Salutation to the fierce hosts, and to the crushing ones — salutation to you.
Salutation to the skilled ones, and to the lord of the skilled — salutation to you.
Salutation to the bands, and to the lord of the bands — salutation to you.
Salutation to the hosts, and to the lord of the hosts — salutation to you.
Salutation to those of strange forms, and to those of every form — salutation to you.
Salutation to the great ones, and to the small ones — salutation to you.
Salutation to the charioteers, and to those without chariots — salutation to you.
Salutation to the chariots, and to the lord of chariots — salutation to you.
Salutation to the armies, and to the army-leaders — salutation to you.
Salutation to the royal attendants, and to the reins-holders — salutation to you.
Salutation to the carpenters, and to the chariot-makers — salutation to you.
Salutation to the potters, and to the blacksmiths — salutation to you.
Salutation to the fowlers, and to the forest-hunting tribes — salutation to you.
Salutation to the arrow-makers, and to the bow-makers — salutation to you.
Salutation to the hunters, and to those who keep hounds — salutation to you.
Salutation to the dogs, and to the lords of dogs — salutation to you. (Anuvaka 4 ends here.)
anuvaka 5
नमो भवाय च रुद्राय च
namo bhavāya ca rudrāya ca
नमः शर्वाय च पशुपतये च
namaḥ śarvāya ca paśupataye ca
नमो नीलग्रीवाय च शितिकण्ठाय च
namo nīlagrīvāya ca śitikaṇṭhāya ca
नमः कपर्दिने च व्युप्तकेशाय च
namaḥ kapardine ca vyuptakeśāya ca
नमः सहस्राक्षाय च शतधन्वने च
namaḥ sahasrākṣāya ca śatadhanvane ca
नमो गिरिशाय च शिपिविष्टाय च
namo giriśāya ca śipiviṣṭāya ca
नमो मीढुष्टमाय चेषुमते च
namo mīḍhuṣṭamāya ceṣumate ca
नमो ह्रस्वाय च वामनाय च
namo hrasvāya ca vāmanāya ca
नमो बृहते च वर्षीयसे च
namo bṛhate ca varṣīyase ca
नमो वृद्धाय च संवृध्वने च
namo vṛddhāya ca saṃvṛdhvane ca
नमो अग्रियाय च प्रथमाय च
namo agriyāya ca prathamāya ca
नम आशवे चाजिराय च
nama āśave cājirāya ca
नमश्शीघ्रियाय च शीभ्याय च
namaśśīghriyāya ca śībhyāya ca
नम ऊर्म्याय चावस्वन्याय च
nama ūrmyāya cāvasvanyāya ca
नमः स्रोतस्याय च द्वीप्याय च ॥ 5 ॥
namaḥ srotasyāya ca dvīpyāya ca || 5 ||
Meaning
Salutation to Bhava, and to Rudra.
Salutation to Sharva, and to Pashupati, lord of creatures.
Salutation to the blue-throated one, and to the white-throated one.
Salutation to the matted-haired one, and to the shorn-haired one.
Salutation to the thousand-eyed one, and to the hundred-bowed one.
Salutation to the mountain-lord, and to Shipivishta, the radiant, sun-pervaded one.
Salutation to the most bountiful giver, and to the arrow-bearer.
Salutation to the short one, and to the dwarf.
Salutation to the great one, and to the vast one.
Salutation to the old one, and to the ever-growing one.
Salutation to the foremost one, and to the first one.
Salutation to the swift one, and to the fleet-footed one.
Salutation to the speedy one, and to the rapid one.
Salutation to the one of the waves, and to the one of the currents.
Salutation to the one of the streams, and to the one of the islands. (Anuvaka 5 ends here.)
anuvaka 6
नमो ज्येष्ठाय च कनिष्ठाय च
namo jyeṣṭhāya ca kaniṣṭhāya ca
नमः पूर्वजाय चापरजाय च
namaḥ pūrvajāya cāparajāya ca
नमो मध्यमाय चापगल्भाय च
namo madhyamāya cāpagalbhāya ca
नमो जघन्याय च बुध्नियाय च
namo jaghanyāya ca budhniyāya ca
नमः सोभ्याय च प्रतिसर्याय च
namaḥ sobhyāya ca pratisaryāya ca
नमो याम्याय च क्षेम्याय च
namo yāmyāya ca kṣemyāya ca
नम उर्वर्याय च खल्याय च
nama urvaryāya ca khalyāya ca
नमश्श्लोक्याय चाऽवसान्याय च
namaśślokyāya cā'vasānyāya ca
नमो वन्याय च कक्ष्याय च
namo vanyāya ca kakṣyāya ca
नमः श्रवाय च प्रतिश्रवाय च
namaḥ śravāya ca pratiśravāya ca
नम आशुषेणाय चाशुरथाय च
nama āśuṣeṇāya cāśurathāya ca
नमश्शूराय चावभिन्दते च
namaśśūrāya cāvabhindate ca
नमो वर्मिणे च वरूथिने च
namo varmiṇe ca varūthine ca
नमो बिल्मिने च कवचिने च
namo bilmine ca kavacine ca
नमः श्रुताय च श्रुतसेनाय च ॥ 6 ॥
namaḥ śrutāya ca śrutasenāya ca || 6 ||
Meaning
Salutation to the eldest, and to the youngest.
Salutation to the firstborn, and to the last-born.
Salutation to the middle one, and to the youthful, bold one.
Salutation to the hindmost one, and to the one of the depths.
Salutation to the one of the assembly, and to the encircling one.
Salutation to the one of restraint, and to the one of security.
Salutation to the one of the fertile fields, and to the one of the threshing floor.
Salutation to the one of renown, and to the one of the resting-place.
Salutation to the one of the forest, and to the one of the thicket.
Salutation to the one heard of, and to the one who echoes back.
Salutation to the one with a swift army, and to the one with a swift chariot.
Salutation to the hero, and to the one who breaks through.
Salutation to the armored one, and to the shielded one.
Salutation to the helmeted one, and to the mail-clad one.
Salutation to the renowned one, and to the one of renowned army. (Anuvaka 6 ends here.)
anuvaka 7
नमो दुन्दुभ्याय चाहनन्याय च
namo dundubhyāya cāhananyāya ca
नमो धृष्णवे च प्रमृशाय च
namo dhṛṣṇave ca pramṛśāya ca
नमो दूताय च प्रहिताय च
namo dūtāya ca prahitāya ca
नमो निषङ्गिणे चेषुधिमते च
namo niṣaṅgiṇe ceṣudhimate ca
नमस्तीक्ष्णेषवे चायुधिने च
namastīkṣṇeṣave cāyudhine ca
नमः स्वायुधाय च सुधन्वने च
namaḥ svāyudhāya ca sudhanvane ca
नमस्स्रुत्याय च पथ्याय च
namassrutyāya ca pathyāya ca
नमः काट्याय च नीप्याय च
namaḥ kāṭyāya ca nīpyāya ca
नमस्सूद्याय च सरस्याय च
namassūdyāya ca sarasyāya ca
नमो नाद्याय च वैशन्ताय च
namo nādyāya ca vaiśantāya ca
नमः कूप्याय चावट्याय च
namaḥ kūpyāya cāvaṭyāya ca
नमो वर्ष्याय चावर्ष्याय च
namo varṣyāya cāvarṣyāya ca
नमो मेघ्याय च विद्युत्याय च
namo meghyāya ca vidyutyāya ca
नम ईध्रियाय चातप्याय च
nama īdhriyāya cātapyāya ca
नमो वात्याय च रेष्मियाय च
namo vātyāya ca reṣmiyāya ca
नमो वास्तव्याय च वास्तुपाय च ॥ 7 ॥
namo vāstavyāya ca vāstupāya ca || 7 ||
Meaning
Salutation to the drum, and to the one who strikes the drum.
Salutation to the bold one, and to the one who strikes forth.
Salutation to the messenger, and to the one who is sent forth.
Salutation to the quiver-bearer, and to the one with the arrow-case.
Salutation to the sharp-arrowed one, and to the weapon-bearer.
Salutation to the one with fine weapons, and to the one with a fine bow.
Salutation to the one of the byway, and to the one of the path.
Salutation to the one of the thicket, and to the one of the riverbank.
Salutation to the one of the gathering-place, and to the one of the lake.
Salutation to the one of the river, and to the one of the wide expanse.
Salutation to the one of the well, and to the one of the pit.
Salutation to the one of the rain, and to the one beyond rain.
Salutation to the one of the cloud, and to the one of the lightning.
Salutation to the one of the clear sky, and to the one of the sunshine.
Salutation to the one of the storm-wind, and to the one of the whirlwind.
Salutation to the one of the dwelling, and to the guardian of the dwelling. (Anuvaka 7 ends here.)
anuvaka 8
नमस्सोमाय च रुद्राय च
namassomāya ca rudrāya ca
नमस्ताम्राय चारुणाय च
namastāmrāya cāruṇāya ca
नमः शङ्गाय च पशुपतये च
namaḥ śaṅgāya ca paśupataye ca
नम उग्राय च भीमाय च
nama ugrāya ca bhīmāya ca
नमो अग्रेवधाय च दूरेवधाय च
namo agrevadhāya ca dūrevadhāya ca
नमो हन्त्रे च हनीयसे च
namo hantre ca hanīyase ca
नमो वृक्षेभ्यो हरिकेशेभ्यो
namo vṛkṣebhyo harikeśebhyo
नमस्ताराय
namastārāya
नमश्शम्भवे च मयोभवे च
namaśśambhave ca mayobhave ca
नमः शङ्कराय च मयस्कराय च
namaḥ śaṅkarāya ca mayaskarāya ca
नमः शिवाय च शिवतराय च
namaḥ śivāya ca śivatarāya ca
नमस्तीर्थ्याय च कूल्याय च
namastīrthyāya ca kūlyāya ca
नमः पार्याय चावार्याय च
namaḥ pāryāya cāvāryāya ca
नमः प्रतरणाय चोत्तरणाय च
namaḥ prataraṇāya cottaraṇāya ca
नम आतार्याय चालाद्याय च
nama ātāryāya cālādyāya ca
नमश्शष्प्याय च फेन्याय च
namaśśaṣpyāya ca phenyāya ca
नमः सिकत्याय च प्रवाह्याय च ॥ 8 ॥
namaḥ sikatyāya ca pravāhyāya ca || 8 ||
Meaning
Salutation to Soma, and to Rudra.
Salutation to the copper-red one, and to the ruddy one.
Salutation to the beneficent one, and to Pashupati, lord of creatures.
Salutation to the fierce one, and to the terrible one.
Salutation to the one who strikes from the front, and to the one who strikes from afar.
Salutation to the slayer, and to the greater slayer.
Salutation to the one dwelling in the trees, the tawny-locked one,
salutation to Tara, the deliverer who carries across.
Salutation to Shambhu, source of happiness, and to Mayobhava, source of joy.
Salutation to Shankara, bestower of happiness, and to Mayaskara, bestower of joy.
Salutation to Shiva, and to the one still more auspicious.
Salutation to the one of the sacred ford, and to the one of the riverbank.
Salutation to the one of the far shore, and to the one of the near shore.
Salutation to the one who ferries across, and to the one who leads across.
Salutation to the one to be crossed toward, and to the one of the landing place.
Salutation to the one of the tender grass, and to the one of the foam.
Salutation to the one of the sandbank, and to the one of the flowing current. (Anuvaka 8 ends here.)
anuvaka 9
नम इरिण्याय च प्रपथ्याय च
nama iriṇyāya ca prapathyāya ca
नमः किंशिलाय च क्षयणाय च
namaḥ kiṃśilāya ca kṣayaṇāya ca
नमः कपर्दिने च पुलस्तये च
namaḥ kapardine ca pulastaye ca
नमो गोष्ठ्याय च गृह्याय च
namo goṣṭhyāya ca gṛhyāya ca
नमस्तल्प्याय च गेह्याय च
namastalpyāya ca gehyāya ca
नमः काट्याय च गह्वरेष्ठाय च
namaḥ kāṭyāya ca gahvareṣṭhāya ca
नमो ह्रदय्याय च निवेष्प्याय च
namo hradayyāya ca niveṣpyāya ca
नमः पां सव्याय च रजस्याय च
namaḥ pāṃ savyāya ca rajasyāya ca
नमश्शुष्क्याय च हरित्याय च
namaśśuṣkyāya ca harityāya ca
नमो लोप्याय चोलप्याय च
namo lopyāya colapyāya ca
नम ऊर्व्याय च सूर्म्याय च
nama ūrvyāya ca sūrmyāya ca
नमः पर्ण्याय च पर्णशद्याय च
namaḥ parṇyāya ca parṇaśadyāya ca
नमोऽपगुरमाणाय चाभिघ्नते च
namo'paguramāṇāya cābhighnate ca
नम आक्खिदते च प्रक्खिदते च
nama ākkhidate ca prakkhidate ca
नमो वः किरिकेभ्यो देवानां हृदयेभ्यो
namo vaḥ kirikebhyo devānāṃ hṛdayebhyo
नमो विक्षीणकेभ्यो नमो विचिन्वत्केभ्यो
namo vikṣīṇakebhyo namo vicinvatkebhyo
नम आनिर् हतेभ्यो नम आमीवत्केभ्यः ॥ 9 ॥
nama ānir hatebhyo nama āmīvatkebhyaḥ || 9 ||
Meaning
Salutation to the one of the salt marsh, and to the one of the highway.
Salutation to the one of the rocky ground, and to the one of the dwelling place.
Salutation to the matted-haired one, and to Pulasti, the sage-ancestor.
Salutation to the one of the cow-pen, and to the one of the household.
Salutation to the one of the bed-chamber, and to the one of the house.
Salutation to the one of the thicket, and to the one who dwells in caverns.
Salutation to the one of the pool, and to the one of the resting-place.
Salutation to the one of the sandy soil, and to the one of the dust.
Salutation to the one of dry land, and to the one of green land.
Salutation to the one of the ravine, and to the one of the low ground.
Salutation to the one of the wide plain, and to the one of the narrow gorge.
Salutation to the one of the leaves, and to the one of the fallen leaves.
Salutation to the one who threatens, and to the one who strikes.
Salutation to the one who afflicts, and to the one who afflicts thoroughly.
Salutation to you, the scattering ones, dwelling in the hearts of the gods,
salutation to the wasting ones, salutation to the discerning ones,
salutation to those free from affliction, salutation to those who bring disease. (Anuvaka 9 ends here.)
anuvaka 10
द्रापे अन्धसस्पते दरिद्रन्नीललोहित ।
drāpe andhasaspate daridrannīlalohita |
एषाम्पुरुषाणामेषाम्पशूनाम्मा भेर्माऽरो मो एषाङ्किञ्चनाममत् ।
eṣāmpuruṣāṇāmeṣāmpaśūnāmmā bhermā'ro mo eṣāṅkiñcanāmamat |
या ते रुद्र शिवा तनूश्शिवा विश्वाहभेषजी ।
yā te rudra śivā tanūśśivā viśvāhabheṣajī |
शिवा रुद्रस्य भेषजी तया नो मृड जीवसे ॥
śivā rudrasya bheṣajī tayā no mṛḍa jīvase ||
इमां रुद्राय तवसे कपर्दिने क्षयद्वीराय प्रभरामहे मतिम् ।
imāṃ rudrāya tavase kapardine kṣayadvīrāya prabharāmahe matim |
यथा नश्शमसद्द्विपदे चतुष्पदे विश्वम्पुष्टङ्ग्रामे अस्मिन्ननातुरम् ।
yathā naśśamasaddvipade catuṣpade viśvampuṣṭaṅgrāme asminnanāturam |
मृडा नो रुद्रोत नो मयस्कृधि क्षयद्वीराय नमसा विधेम ते ।
mṛḍā no rudrota no mayaskṛdhi kṣayadvīrāya namasā vidhema te |
यच्छञ्च योश्च मनुरायजे पिता तदश्याम तव रुद्र प्रणीतौ ।
yacchañca yośca manurāyaje pitā tadaśyāma tava rudra praṇītau |
मा नो महान्तमुत मा नो अर्भकम्मा न उक्षन्तमुत मा न उक्षितम् ।
mā no mahāntamuta mā no arbhakammā na ukṣantamuta mā na ukṣitam |
मा नोऽवधीः पितरम्मोत मातरम्प्रिया मा नस्तनुवो रुद्र रीरिषः ।
mā no'vadhīḥ pitarammota mātarampriyā mā nastanuvo rudra rīriṣaḥ |
मा नस्तोके तनये मा न आयुषि मा नो गोषु मा नो अश्वेषु रीरिषः ।
mā nastoke tanaye mā na āyuṣi mā no goṣu mā no aśveṣu rīriṣaḥ |
वीरान्मा नो रुद्र भामितोऽवधीर्हविष्मंतो नमसा विधेम ते ।
vīrānmā no rudra bhāmito'vadhīrhaviṣmaṃto namasā vidhema te |
आरात्ते गोघ्न उत पूरुषघ्ने क्षयद्वीराय सुम्नमस्मे ते अस्तु ।
ārātte goghna uta pūruṣaghne kṣayadvīrāya sumnamasme te astu |
रक्षा च नो अधि च देव ब्रूह्यधा च नश्शर्म यच्छ द्विबर्हाः ।
rakṣā ca no adhi ca deva brūhyadhā ca naśśarma yaccha dvibarhāḥ |
स्तुहि श्रुतङ्गर्तसदंयुवानम्मृगन्न भीममुपहत्नुमुग्रम् ।
stuhi śrutaṅgartasadaṃyuvānammṛganna bhīmamupahatnumugram |
मृडा जरित्रे रुद्र स्तवानो अन्यन्ते अस्मन्निवपन्तु सेनाः ।
mṛḍā jaritre rudra stavāno anyante asmannivapantu senāḥ |
परिणो रुद्रस्य हेतिर्वृणक्तु परि त्वेषस्य दुर्मति रघायोः ।
pariṇo rudrasya hetirvṛṇaktu pari tveṣasya durmati raghāyoḥ |
अव स्थिरा मघवद्भ्यस्तनुष्व मीढ्वस्तोकाय तनयाय मृडय ।
ava sthirā maghavadbhyastanuṣva mīḍhvastokāya tanayāya mṛḍaya |
मीढुष्टम शिवतम शिवो नः सुमना भव ।
mīḍhuṣṭama śivatama śivo naḥ sumanā bhava |
परमे वृक्ष आयुधन्निधाय कृत्तिंवसान आचर पिनाकम्बिभ्रदागहि ।
parame vṛkṣa āyudhannidhāya kṛttiṃvasāna ācara pinākambibhradāgahi |
विकिरिद विलोहित नमस्ते अस्तु भगवः ।
vikirida vilohita namaste astu bhagavaḥ |
यास्ते सहस्रं हेतयोन्यमस्मन्निवपन्तु ताः ।
yāste sahasraṃ hetayonyamasmannivapantu tāḥ |
सहस्राणि सहस्रधा बाहुवोस्तव हेतयः ।
sahasrāṇi sahasradhā bāhuvostava hetayaḥ |
तासामीशानो भगवः पराचीना मुखा कृधि ॥ 10 ॥
tāsāmīśāno bhagavaḥ parācīnā mukhā kṛdhi || 10 ||
Meaning
O mantled one, lord of nourishment, lean and ascetic, blue-red in hue,
do not harm these men, these cattle; let nothing at all of theirs suffer.
That form of yours, O Rudra, which is auspicious, blessed, and ever a source of healing,
the auspicious healing power of Rudra — with that, grant us happiness, that we may live.
We offer this hymn of devotion to Rudra, the powerful, matted-haired one, ruler of heroes.
So that peace may come to our two-footed and four-footed creatures, and all in this village may be nourished and free from illness.
Grant us happiness, O Rudra, and bring us joy; we worship you, ruler of heroes, with salutation.
What well-being and health father Manu obtained by sacrifice, may we attain that, O Rudra, under your guidance.
Harm not our great one, nor our small one; harm not our growing one, nor our grown one.
Slay not our father, nor our mother; harm not, O Rudra, our own dear bodies.
Harm not our children, nor our descendants; harm not our life-span; harm not our cattle, nor our horses.
Slay not our warriors, O Rudra, in your wrath; we, offering oblations, worship you with salutation.
May your favour be upon us from afar, O destroyer of cattle-slayers and man-slayers, O ruler of heroes.
Protect us, and speak on our behalf, O god; and grant us shelter, O twice-mighty one.
Praise the renowned one, seated on his throne, ever-youthful, fierce as a wild beast, the striker.
Show mercy to your praiser, O Rudra, being praised; may the hosts of any hostile force pass over us, not settle upon us.
May the weapon of Rudra pass us by; may the ill-will of the fierce, swift one pass us by.
Unstring your firm bow for the sake of the generous devotees, O bountiful one; show mercy for the sake of our children and descendants.
O most bountiful, most auspicious one, be gracious and well-disposed toward us.
Having placed your weapon on the highest tree, wearing the hide, come, bearing your Pinaka bow.
O scatterer, O red-hued one, salutation be to you, O blessed lord.
The thousand weapons that are yours — may they fall upon another, not upon us.
Thousands upon thousands are the weapons in your two arms;
of these, O lord and ruler, turn their faces away from us. (Anuvaka 10 ends here.)
anuvaka 11
सहस्राणि सहस्रशो ये रुद्रा अधि भूम्याम् ।
sahasrāṇi sahasraśo ye rudrā adhi bhūmyām |
तेषां सहस्रयोजनेऽवधन्वानि तन्मसि ।
teṣāṃ sahasrayojane'vadhanvāni tanmasi |
अस्मिन्महत्यर्णवेऽन्तरिक्षे भवा अधि ।
asminmahatyarṇave'ntarikṣe bhavā adhi |
नीलग्रीवाश्शितिकण्ठाश्शर्वा अधः, क्षमाचराः ।
nīlagrīvāśśitikaṇṭhāśśarvā adhaḥ, kṣamācarāḥ |
नीलग्रीवाश्शितिकण्ठा दिवं रुद्रा उपश्रिताः ।
nīlagrīvāśśitikaṇṭhā divaṃ rudrā upaśritāḥ |
ये वृक्षेषु सस्पिञ्जरा नीलग्रीवा विलोहिताः ।
ye vṛkṣeṣu saspiñjarā nīlagrīvā vilohitāḥ |
ये भूतानामधिपतयो विशिखासः कपर्दिनः ।
ye bhūtānāmadhipatayo viśikhāsaḥ kapardinaḥ |
ये अन्नेषु विविध्यन्ति पात्रेषु पिबतो जनान् ।
ye anneṣu vividhyanti pātreṣu pibato janān |
ये पथाम्पथिरक्षय ऐलबृदा यव्युधः ।
ye pathāmpathirakṣaya ailabṛdā yavyudhaḥ |
ये तीर्थानि प्रचरन्ति सृकावन्तो निषङ्गिणः ।
ye tīrthāni pracaranti sṛkāvanto niṣaṅgiṇaḥ |
य एतावन्तश्च भूयांसश्च दिशो रुद्रा वितस्थिरे ।
ya etāvantaśca bhūyāṃsaśca diśo rudrā vitasthire |
तेषां सहस्रयोजनेऽवधन्वानि तन्मसि ।
teṣāṃ sahasrayojane'vadhanvāni tanmasi |
नमो रुद्रेभ्यो ये पृथिव्यांयेऽन्तरिक्षे ये दिवि येषामन्नंवातो वर्षमिषवस्तेभ्यो दश प्राचीर्दश दक्षिणा दश प्रतीचीर्दशोदीचीर्दशोर्ध्वास्तेभ्यो नमस्ते नो मृडयन्तु ते यन्द्विष्मो यश्च नो द्वेष्टि तंवो जम्भे दधामि ॥ 11 ॥
namo rudrebhyo ye pṛthivyāṃye'ntarikṣe ye divi yeṣāmannaṃvāto varṣamiṣavastebhyo daśa prācīrdaśa dakṣiṇā daśa pratīcīrdaśodīcīrdaśordhvāstebhyo namaste no mṛḍayantu te yandviṣmo yaśca no dveṣṭi taṃvo jambhe dadhāmi || 11 ||
Meaning
The thousands upon thousands of Rudras who exist upon this earth,
we unstring their bows at a distance of a thousand yojanas.
Those Rudras who dwell in this vast ocean of the mid-region,
the blue-throated, white-throated Sharvas, who move below, upon the earth,
the blue-throated, white-throated Rudras, who have taken refuge in heaven,
those who dwell in trees, reddish-brown, blue-throated, red-hued,
those who are lords of beings, unarmed for now, matted-haired,
those who strike people through their food, and through the vessels from which they drink,
those who guard the pathways, the givers of prosperity, warriors,
those who roam the sacred fords, armed with spears, quiver-bearers,
as many Rudras as there are, and more, who stand spread across the directions,
we unstring their bows at a distance of a thousand yojanas.
Salutation to the Rudras who are on earth, who are in the mid-region, who are in heaven, whose food is the wind and whose arrows are the rain — to them, ten to the east, ten to the south, ten to the west, ten to the north, ten above, salutation. May they show us mercy. Whomever we hate, and whoever hates us, that one I place in your jaws. (Anuvaka 11 ends here.)
closing mantras
त्र्यम्बकंयजामहे सुगन्धिम्पुष्टिवर्धनम् ।
tryambakaṃyajāmahe sugandhimpuṣṭivardhanam |
उर्वारुकमिव बन्धनान्मृत्योर्मुक्षीय माऽमृतात् ।
urvārukamiva bandhanānmṛtyormukṣīya mā'mṛtāt |
यो रुद्रो अग्नौ यो अप्सु य ओषधीषु यो रुद्रो विश्वा भुवना विवेश तस्मै रुद्राय नमो अस्तु ।
yo rudro agnau yo apsu ya oṣadhīṣu yo rudro viśvā bhuvanā viveśa tasmai rudrāya namo astu |
तमु ष्टुहि यस्स्विषुस्सुधन्वा यो विश्वस्य क्षयति भेषजस्य ।
tamu ṣṭuhi yassviṣussudhanvā yo viśvasya kṣayati bheṣajasya |
यक्ष्वामहे सौमनसाय रुद्रन्नमोभिर्देवमसुरन्दुवस्य ।
yakṣvāmahe saumanasāya rudrannamobhirdevamasuranduvasya |
अयम्मे हस्तो भगवानयम्मे भगवत्तरः ।
ayamme hasto bhagavānayamme bhagavattaraḥ |
अयम्मे विश्वभेषजोऽयं शिवाभिमर्शनः ।
ayamme viśvabheṣajo'yaṃ śivābhimarśanaḥ |
ये ते सहस्रमयुतम्पाशा मृत्यो मर्त्याय हन्तवे ।
ye te sahasramayutampāśā mṛtyo martyāya hantave |
तान् यज्ञस्य मायया सर्वानव यजामहे ।
tān yajñasya māyayā sarvānava yajāmahe |
मृत्यवे स्वाहा मृत्यवे स्वाहा ।
mṛtyave svāhā mṛtyave svāhā |
ॐ नमो भगवते रुद्राय विष्णवे मृत्युर्मे पाहि ॥
oṃ namo bhagavate rudrāya viṣṇave mṛtyurme pāhi ||
प्राणानाङ्ग्रन्थिरसि रुद्रो मा विशान्तकः ।
prāṇānāṅgranthirasi rudro mā viśāntakaḥ |
तेनान्नेनाप्यायस्व ॥
tenānnenāpyāyasva ||
नमो रुद्राय विष्णवे मृत्युर्मे पाहि ॥
namo rudrāya viṣṇave mṛtyurme pāhi ||
सदाशिवोम् ।
sadāśivom |
ॐ शान्तिः शान्तिः शान्तिः ।
oṃ śāntiḥ śāntiḥ śāntiḥ |
Meaning
We worship the three-eyed one, fragrant, the increaser of prosperity,
may he free us from death, as the ripe cucumber falls freed from its stem, but not from immortality.
That Rudra who is in fire, who is in water, who is in herbs, that Rudra who has entered all the worlds — to that Rudra, salutation.
Praise him, who has good arrows, a good bow, who rules over all healing.
We worship Rudra with salutations for his favour; we serve that god, revered by the mighty ones too.
This hand of mine is blessed; this one of mine is even more blessed.
This one of mine is the universal healer; this one, whose touch is auspicious.
Those thousands, ten-thousands of snares, O Death, that you have for slaying mortals,
all of them we ward off through the power of sacrifice.
To Death, an offering; to Death, an offering.
Om, salutation to the blessed Rudra-Vishnu; O Death, protect me.
You are the knot that binds the vital breaths together; let not Rudra, the ender, break them.
Be nourished by that food.
Salutation to Rudra-Vishnu; O Death, protect me.
Sadashiva, Om.
Om. Peace, peace, peace. (Namakam ends here.)
Sourced and cross-checked against two independent sources; our meanings are written in our own words, never copied. Personal, devotional use — including printing and sharing short excerpts with attribution — is free and encouraged.
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