Kanakadhara Stotram
verse 1
अङ्गं हरेः पुलकभूषणमाश्रयन्ती भृङ्गाङ्गनेव मुकुलाभरणं तमालम्।
Aṅgaṃ hareḥ pulaka-bhūṣaṇam-āśrayantī bhṛṅgāṅganeva mukulābharaṇaṃ tamālam
अङ्गीकृताऽखिल-विभूतिरपाङ्गलीला माङ्गल्यदाऽस्तु मम मङ्गळदेवतायाः॥1॥
Aṅgīkṛtā'khila-vibhūtir-apāṅga-līlā māṅgalyadā'stu mama maṅgaḷa-devatāyāḥ
Meaning
She who dwells upon the body of Hari (Vishnu), adorned by the thrill of his joy, like a female bee upon a tamala tree in bud,
she whose playful sidelong glance has claimed all prosperity as her own -- may the auspicious glance of that goddess bring me good fortune.
verse 2
मुग्धा मुहुर्विदधती वदने मुरारेः प्रेमत्रपा-प्रणहितानि गताऽऽगतानि।
Mugdhā muhur-vidadhatī vadane murāreḥ prema-trapā-praṇahitāni gatā'gatāni
मालादृशोर्मधुकरीव महोत्पले या सा मे श्रियं दिशतु सागरसम्भवायाः॥2॥
Mālādṛśor-madhukarīva mahotpale yā sā me śriyaṃ diśatu sāgara-sambhavāyāḥ
Meaning
The enchanting one, again and again upon the face of Murari (Krishna/Vishnu), casting glances that come and go, bowed low in love and shyness,
like a female bee upon a great blue lotus, moving among a garland of glances -- may she, born of the ocean, grant me prosperity.
verse 3
विश्वामरेन्द्रपद-वीभ्रमदानदक्ष आनन्द-हेतुरधिकं मुरविद्विषोऽपि।
Viśvāmarendrapada-vībhramadāna-dakṣa ānanda-hetur-adhikaṃ mura-vidviṣo'pi
ईषन्निषीदतु मयि क्षणमीक्षणर्द्धम् इन्दीवरोदर-सहोदरमिन्दिरायाः॥3॥
Īṣan-niṣīdatu mayi kṣaṇam-īkṣaṇarddham indīvarodara-sahodaram-indirāyāḥ
Meaning
She who is skilled in bestowing even the wavering glory of Indra, lord of all the gods, and who is the greater cause of joy even to the enemy of Mura (Vishnu),
may half of Indira's (Lakshmi's) glance, akin to the heart of a blue lotus, rest upon me gently, even for a moment.
verse 4
आमीलिताक्षमधिगम्य मुदा मुकुन्द आनन्दकन्दमनिमेषमनङ्गतन्त्रम्।
Āmīlitākṣam-adhigamya mudā Mukunda ānanda-kandam-animeṣam-anaṅga-tantram
आकेकरस्थित-कनीनिकपक्ष्मनेत्रं भूत्यै भवेन्मम भुजङ्गशयाङ्गनायाः॥4॥
Ākekara-sthita-kanīnika-pakṣma-netraṃ bhūtyai bhaven-mama bhujaṅga-śayāṅganāyāḥ
Meaning
Having approached Mukunda (Vishnu) with half-closed eyes in joy, the root of bliss, unwinking, absorbed in the art of love,
her eye, with pupil turned sidelong beneath fluttering lashes -- may that glance of her who reclines with the serpent-bedded one (Vishnu) bring me prosperity.
verse 5
बाह्वन्तरे मधुजितः श्रित कौस्तुभे या हारावलीव हरिनीलमयी विभाति।
Bāhvantare madhujitaḥ śrita kaustu-bhe yā hārāvalīva harinīlamayī vibhāti
कामप्रदा भगवतोऽपि कटाक्षमाला कल्याणमावहतु मे कमलालयायाः॥5॥
Kāmapradā bhagavato'pi kaṭākṣamālā kalyāṇam-āvahatu me kamalālayāyāḥ
Meaning
She who shines, resting between the arms of the conqueror of Madhu (Vishnu) upon the Kaustubha gem, like a string of sapphire-blue pearls,
she whose garland of sidelong glances grants even the Lord's desires -- may the glance of her who dwells in the lotus bring me well-being.
verse 6
कालाम्बुदाळि-ललितोरसि कैटभारे-र्धाराधरे स्फुरति या तडिदङ्गनेव।
Kālāmbudāḷi-lalitorasi kaiṭabhārer-dhārādhare sphurati yā taḍid-aṅganeva
मातुः समस्तजगतां महनीयमूर्ति-र्भद्राणि मे दिशतु भार्गवनन्दनायाः॥6॥
Mātuḥ samasta-jagatāṃ mahanīya-mūrtir-bhadrāṇi me diśatu bhārgava-nandanāyāḥ
Meaning
She who flashes like a streak of lightning upon the beautiful chest of the enemy of Kaitabha (Vishnu), dark as a row of monsoon clouds,
the venerable form of the mother of all the worlds -- may the daughter of Bhrigu (Lakshmi) grant me blessings.
verse 7
प्राप्तं पदं प्रथमतः किल यत् प्रभावान् माङ्गल्यभाजि मधुमाथिनि मन्मथेन।
Prāptaṃ padaṃ prathamataḥ kila yat prabhāvān māṅgalya-bhāji madhumāthini manmathena
मय्यापतेत्तदिह मन्थर-मीक्षणार्धं मन्दाऽलसञ्च मकरालय-कन्यकायाः॥7॥
Mayy-āpatet-tadiha manthara-mīkṣaṇārdhaṃ mandā'lasañca makarālaya-kanyakāyāḥ
Meaning
That position which, by his own power, Manmatha (the god of love) first attained, born in the auspicious slayer of Madhu (Vishnu, as Kamadeva his son),
may that same half-glance, slow and languid, of the daughter of the ocean (Lakshmi), fall upon me here.
verse 8
दद्याद् दयानुपवनो द्रविणाम्बुधारां अस्मिन्नकिञ्चन विहङ्गशिशौ विषण्णे।
Dadyād dayānupavano draviṇāmbudhārām asmin-nakiñcana vihaṅga-śiśau viṣaṇṇe
दुष्कर्म-घर्ममपनीय चिराय दूरं नारायण-प्रणयिनी नयनाम्बुवाहः॥8॥
Duṣkarma-gharmam-apanīya cirāya dūraṃ nārāyaṇa-praṇayinī nayanāmbuvāhaḥ
Meaning
May the gentle breeze of her compassion grant a stream of wealth, like rain, upon this poor fledgling bird who is downcast,
removing far away, for a long time, the heat of evil deeds -- may the rain-cloud that is the eye of Narayana's beloved (Lakshmi) do so.
verse 9
इष्टाविशिष्टमतयोऽपि यया दयार्द्र दृष्ट्यात्रिविष्टपपदं सुलभं लभन्ते।
Iṣṭā-viśiṣṭa-matayo'pi yayā dayārdra dṛṣṭyā-triviṣṭapa-padaṃ sulabhaṃ labhante
दृष्टिः प्रहृष्ट-कमलोदर-दीप्तिरिष्टां पुष्टिं कृषीष्ट मम पुष्करविष्टरायाः॥9॥
Dṛṣṭiḥ prahṛṣṭa-kamalodara-dīptir-iṣṭāṃ puṣṭiṃ kṛṣīṣṭa mama puṣkara-viṣṭarāyāḥ
Meaning
By whose compassion-moistened glance, even those of exceptional or undistinguished intellect alike easily obtain the position of the heavens (Indra's realm),
may that glance, radiant as the joyous heart of a lotus, of her who is seated on the lotus throne, bestow upon me the nourishment I desire.
verse 10
गीर्देवतेति गरुडध्वजभामिनीति शाकम्भरीति शशिशेखर-वल्लभेति।
Gīr-devateti garuḍadhvaja-bhāminīti śākambharīti śaśiśekhara-vallabheti
सृष्टि-स्थिति-प्रलय-केलिषु संस्थितायै तस्यै नमस्त्रिभुवनैकगुरोस्तरुण्यै॥10॥
Sṛṣṭi-sthiti-pralaya-keliṣu saṃsthitāyai tasyai namas-tri-bhuvanaikaGuros-taruṇyai
Meaning
As the goddess of speech (Saraswati), as the beloved of the one with the Garuda banner (Vishnu), as Shakambhari, as the beloved of the moon-crested one (Shiva),
she who abides in the sport of creation, sustenance, and dissolution -- salutations to her, the consort of the one teacher of the three worlds.
verse 11
श्रुत्यै नमोऽस्तु नमस्त्रिभुवनैक-फलप्रसूत्यै रत्यै नमोऽस्तु रमणीय गुणाश्रयायै।
Śrutyai namo'stu namas-tribhuvanaika-phala-prasūtyai ratyai namo'stu ramaṇīya-guṇāśrayāyai
शक्त्यै नमोऽस्तु शतपत्र निकेतनायै पुष्ट्यै नमोऽस्तु पुरुषोत्तम-वल्लभायै॥11॥
Śaktyai namo'stu śatapatra-niketanāyai puṣṭyai namo'stu puruṣottama-vallabhāyai
Meaning
Salutations to her as the Vedas (Shruti), salutations to her who is the sole giver of fruit to the three worlds, salutations to her as Rati (goddess of love), the abode of charming virtues,
salutations to her as Shakti, dweller in the hundred-petaled lotus, salutations to her as Pushti (nourishment), beloved of the Supreme Person (Vishnu).
verse 12
नमोऽस्तु नालीक-निभाननायै नमोऽस्तु दुग्धोदधि-जन्मभूत्यै।
Namo'stu nālīka-nibhānanāyai namo'stu dugdhoda-dhi-janma-bhūtyai
नमोऽस्तु सोमामृत-सोदरायै नमोऽस्तु नारायण-वल्लभायै॥12॥
Namo'stu somāmṛta-sodarāyai namo'stu nārāyaṇa-vallabhāyai
Meaning
Salutations to her whose face resembles the lotus, salutations to her who was born from the ocean of milk,
salutations to her, sister of the moon and nectar (both born from the same churning), salutations to her, the beloved of Narayana.
verse 13
नमोऽस्तु हेमाम्बुजपीठिकायै नमोऽस्तु भूमण्डलनायिकायै।
Namo'stu hemāmbuja-pīṭhikāyai namo'stu bhūmaṇḍala-nāyikāyai
नमोऽस्तु देवादिदयापरायै नमोऽस्तु शार्ङ्गायुधवल्लभायै॥13॥
Namo'stu devādi-dayāparāyai namo'stu śārṅgāyudha-vallabhāyai
Meaning
Salutations to her who is seated on a golden lotus, salutations to her, the mistress of the whole earth,
salutations to her who is supremely compassionate to the gods and all, salutations to her, the beloved of the wielder of the Sharnga bow (Vishnu).
verse 14
नमोऽस्तु देव्यै भृगुनन्दनायै नमोऽस्तु विष्णोरुरसि स्थितायै।
Namo'stu devyai bhṛgu-nandanāyai namo'stu viṣṇor-urasi sthitāyai
नमोऽस्तु लक्ष्म्यै कमलालयायै नमोऽस्तु दामोदरवल्लभायै॥14॥
Namo'stu lakṣmyai kamalālayāyai namo'stu dāmodara-vallabhāyai
Meaning
Salutations to the goddess, daughter of Bhrigu, salutations to her who dwells upon the chest of Vishnu,
salutations to Lakshmi, who dwells in the lotus, salutations to her, the beloved of Damodara (Krishna).
verse 15
नमोऽस्तु कान्त्यै कमलेक्षणायै नमोऽस्तु भूत्यै भुवनप्रसूत्यै।
Namo'stu kāntyai kamalekṣaṇāyai namo'stu bhūtyai bhuvana-prasūtyai
नमोऽस्तु देवादिभिरर्चितायै नमोऽस्तु नन्दात्मजवल्लभायै॥15॥
Namo'stu devādibhir-arcitāyai namo'stu nandātmaja-vallabhāyai
Meaning
Salutations to her as radiance, lotus-eyed, salutations to her as prosperity, mother of the worlds,
salutations to her who is worshipped by the gods and others, salutations to her, the beloved of Nanda's son (Krishna).
verse 16
सम्पत्कराणि सकलेन्द्रिय-नन्दनानि साम्राज्यदान विभवानि सरोरुहाक्षि।
Sampat-karāṇi sakala-indriya-nandanāni sāmrājya-dāna-vibhavāni saroruha-akṣi
त्वद्-वन्दनानि दुरिताहरणोद्यतानि मामेव मातरनिशं कलयन्तु नान्यत्॥16॥
Tvad-vandanāni duritā-haraṇodya-tāni māmeva mātara-niśaṃ kalantu nānyat
Meaning
O lotus-eyed one, may your salutations, which bring prosperity, delight all the senses, and hold the power to bestow sovereignty,
and are ever ready to remove misfortune, dwell on me alone, O Mother, day and night, and on no one else.
verse 17
यत्कटाक्ष-समुपासनाविधिः सेवकस्य सकलार्थसम्पदः।
Yat-kaṭākṣa-samupāsanāvidhiḥ sevakasya sakalārtha-sampadaḥ
सन्तनोति वचनाऽङ्गमानसैः त्वां मुरारि-हृदयेश्वरीं भजे॥17॥
Santanoti vacanā'ṅga-mānasaiḥ tvāṃ murāri-hṛdayeśvarīṃ bhaje
Meaning
The rite of worshipping whose sidelong glance grants the devotee all manner of wealth,
extending through speech, body, and mind -- I worship you, the mistress of Murari's (Vishnu's) heart.
verse 18
सरसिज-निलये सरोजहस्ते धवळतरांशुक-गन्ध-माल्यशोभे।
Sarasija-nilaye saroja-haste dhavaḷatarāṃśuka-gandha-mālya-śobhe
भगवति हरिवल्लभे मनोज्ञे त्रिभुवन-भूतिकरि प्रसीद मह्यम्॥18॥
Bhagavati hari-vallabhe manojñe tri-bhuvana-bhūti-kari prasīda mahyam
Meaning
O dweller in the lotus, lotus-handed one, resplendent in pure white garments, fragrance, and garlands,
blessed one, beloved of Hari, delightful one, bestower of prosperity on the three worlds, be gracious to me.
verse 19
दिग्घस्तिभिः कनककुम्भमुखावसृष्ट स्वर्वाहिनीविमलचारु-जलप्लुताङ्गीम्।
Digghastibhiḥ kanaka-kumbha-mukhāvasṛṣṭa svar-vāhinī-vimala-cāru-jala-plutāṅgīm
प्रातर्नमामि जगतां जननीमशेष लोकाधिराजगृहिणीम मृताब्धिपुत्रीम्॥19॥
Prātar-namāmi jagatāṃ jananīm-aśeṣa lokādhirāja-gṛhiṇīm amṛtābdhi-putrīm
Meaning
Whose form is bathed by the pure, lovely waters of the celestial river (Ganga), poured from golden pitchers held in the trunks of the elephants of the directions,
at dawn I bow to the mother of the worlds, the queen consort of the supreme ruler of all realms, daughter of the ocean of nectar.
verse 20
कमले कमलाक्षवल्लभे त्वं करुणापूर-तरङ्गितैरपाङ्गैः।
Kamale kamalākṣa-vallabhe tvaṃ karuṇāpūra-taraṅgitair-apāṅgaiḥ
अवलोकय मामकिञ्चनानां प्रथमं पात्रमकृत्रिमं दयायाः॥20॥
Avalokaya māmakiñcanānāṃ prathamaṃ pātram-akṛtrimaṃ dayāyāḥ
Meaning
O Kamala (Lakshmi), beloved of the lotus-eyed one (Vishnu), with your sidelong glances rippling with a flood of compassion,
look upon me, the foremost and genuine object of your compassion among the destitute.
verse 21
स्तुवन्ति ये स्तुतिभिरमीभिरन्वहं त्रयीमयीं त्रिभुवनमातरं रमाम्।
Stuvanti ye stutibhir-amībhir-anvahaṃ trayīmayīṃ tribhuvana-mātaraṃ ramām
गुणाधिका गुरुतरभाग्यभागिनो भवन्ति ते भुविबुधभाविताशयाः॥21॥
Guṇādhikā gurutara-bhāgya-bhāgino bhavanti te bhuvibudha-bhāvitāśayāḥ
Meaning
Those who daily praise with these hymns of praise Rama (Lakshmi), who embodies the three Vedas, the mother of the three worlds,
become endowed with superior virtues and possessors of the greatest fortune, their minds regarded with esteem by the wise of the earth.
colophon
॥ इति श्रीमच्छङ्कराचार्यकृत श्री कनकधारास्तोत्रं सम्पूर्णम् ॥
Iti śrīmacchaṅkarācāryakṛta śrī kanakadhārāstotraṃ sampūrṇam
Meaning
Thus ends the Kanakadhara Stotram, composed by the venerable Shankaracharya.
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